Ezekiel 23:
5καὶ ἐξεπόρνευσεν ἡ Ὄολα ἀπ᾽ ἐμοῦ καὶ ἐπέθετο ἐπὶ τοὺς ἐραστὰς αὐτῆς, ἐπὶ τοὺς Ἀσσυρίους τοὺς ἐγγίζοντας αὐτῇ,6ἐνδεδυκότας ὑακίνθινα, ἡγουμένους καὶ στρατηγούς· νεανίσκοι καὶ ἐπίλεκτοι, πάντες ἱππεῖς ἱππαζόμενοι ἐφ᾽ ἵππων. 7καὶ ἔδωκεν τὴν πορνείαν αὐτῆς ἐπ᾽ αὐτούς· ἐπίλεκτοι υἱοὶ Ἀσσυρίων πάντες, καὶ ἐπὶ πάντας οὓς ἐπέθετο, ἐν πᾶσι τοῖς ἐνθυμήμασιν αὐτῆς ἐμιαίνετο. 8καὶ τὴν πορνείαν αὐτῆς ἐξ Αἰγύπτου οὐκ ἐνκατέλιπεν, ὅτι μετ᾽ αὐτῆς ἐκοιμῶντο ἐν νεότητι αὐτῆς, καὶ αὐτοὶ διεπαρθένευσαν αὐτὴν καὶ ⸆ ἐξέχεαν τὴν πορνείαν αὐτῶν ἐπ᾽ αὐτήν. 9διὰ τοῦτο παρέδωκα αὐτὴν εἰς χεῖρας τῶν ἐραστῶν αὐτῆς, εἰς χεῖρας υἱῶν Ἀσσυρίων ἐφ᾽ οὓς ἐπετίθετο. 10αὐτοὶ ἀπεκάλυψαν τὴν αἰσχύνην αὐτῆς, υἱοὺς καὶ θυγατέρας αὐτῆς ἔλαβον, καὶ αὐτὴν ἐν ῥομφαίᾳ ἀπέκτειναν· καὶ ἐγένετο λάλημα εἰς γυναῖκας, καὶ ἐκδικήσεις ἐποίησαν ἐν αὐτῇ εἰς τὰς θυγατέρας.
11καὶ ἴδεν ἡ ἀδελφὴ αὐτῆς Ὀόλιβα, καὶ διέφθειρε τὴν ἐπίθεσιν αὐτῆς ὑπὲρ αὐτήν, καὶ τὴν πορνείαν αὐτῆς ὑπὲρ τὴν πορνείαν τῆς ἀδελφῆς αὐτῆς· 12ἐπὶ τοὺς υἱοὺς τῶν Ἀσσυρίων ἐπέθετο ἡγουμένους καὶ στρατηγοὺς τοὺς ἐγγὺς αὐτῆς, ἐνδεδυκότας εὐπάρυφα, ἱππεῖς ἱππαζομένους ἐφ᾽ ἵππων· νεανίσκοι ἐπίλεκτοι πάντες. 13καὶ ἴδον ὅτι μεμίανται ὁδὸς μία τῶν δύο. 14καὶ προσέθετο πρὸς τὴν πορνείαν αὐτῆς, καὶ ἴδεν ἄνδρας ἐζωγραφημένους ἐπὶ τοῦ τοίχου, εἰκόνας Χαλδαίων, ἐζωγραφημένους ἐν γραφίδι,15ἐζωσμένους ποικίλματα ἐπὶ τὰς ὀσφύας αὐτῶν παραβαπτὰ καὶ ἐπὶ τῶν κεφαλῶν αὐτῶν, ὄψις τρισσὴ πάντων, ὁμοίωμα υἱῶν Χαλδαίων, γῆς πατρίδος αὐτοῦ.
Never stray from principle one which is: Reason first.
If you look at the footwashing from John's gospel, and footwashing elsewhere in both Old and New Testament ..it's consistently done by women, and yet Jesus takes that on.
People often cast that as being the servants's role.
It was the woman's role. and Jesus does it.
And becomes the woman at that point.
Boy, oh boy.
We are progressing down this path which we're going to see in the text: in order to do that, you have to be able to access the genuine.
If you're going to make a decision about what is going on now in our society, you have to understand the past.
The only way to do that is through these sources.
Let's look at Ezekiel.
Let's get right in jump right into the the evidence. I've got that dirty, dirty prophet Ezekiel.
Where where the ships come to a halt. We're in a dirty, dirty place. Samaria and Jerusalem.
This logos comes to me. This λογος of the κυριος. Our Lord's logos comes to me and saying, Son of man.
This is translated terribly through the Maseretic tradition. It doesn't use the right word. It didn't use Adam. It's son of man .. Interesting title. They understood this in the first century. Son of man. Υἱὲ ἀνθρώπου
There were two women. Long story short, you know, δύο γυναῖκες there's two females. Yeah. And they were the daughters of one mother and ἐξεπόρνευσαν
What were they doing?
They were expornating. What is pornea? In the Victorian LSJ, the Liddell-Scott from Alice (from alice in wonderland)'s father, that we get
I want you to associate sex and religion. And that is orgy.
You see where we are? We're right there at the nexus. What are these two girls doing? They're expornating in Egypt.
V.3. She did it in her (νεότητι). In her youth. She went to Egypt and she exonated in her youth. And what is this exornation? Yeah. Εκει there, you know what those masto are? Those are your breasts. Her breast , they hadn't fallen yet. They hadn't developed yet. Okay. Um, don't worry, the text reinforces this. We're talking about a young girl.
V.4. And the names of these girls was Ὄολλα and um the older one, Ὀόλιβα. Isn't that a nice name? The Maseretic text again messes up here. And these are beautiful. These are beautiful. These gorgeous names. Why? Because they hold Greek roots.
So, it's two sisters. Yeah. And Kenonto. This is a really weird phrase. This next expression really means, I had her to wife or I had her in the capacity of wife. It's like they belong to me. Yeah. It's almost a marking. To bring a mark. I like it. Yeah. And so anyway, and the names of them are Samaria, he tells us. Samaria's Ὄολλα and um Jerusalem is Ὀόλιβα.
Verse five. καὶ ἐξεπόρνευσεν and they pornated, right? Who did? ἀπ᾽ ἐμοῦ away from me. She's pornating, breaking that thing that she and I had. And she is doing it in Egypt. Oh, this is remember this is g it's gonna start to get x-rayed pretty soon.
καὶ ἐξεπόρνευσεν ἡ Ὄολα ἀπ᾽ ἐμοῦ καὶ ἐπέθετο ἐπὶ τοὺς ἐραστὰς αὐτῆς .. What did she do? She said about her work in Greek when you engage in the biz. She started engaging in the biz. Yeah, she did. With her eros. with her lover. Yeah. The one who's entering the passion. I'm not saying it. Ezekiel's saying it. Don't blame me.
ἐραστὰς here we've got the great uh wonderful entry here:
ἐραστοῦ, ὁ, (ἔραμαι) (erastou)
A lover, prop. c. gen. pers., Ar.Eq.732, etc.
b admirer, Pl.Men.70b, Ly.222a, Prt.317c.
2 metaph., c. gen. rei, τυραννίδος Hdt.3.53; τῆσδε τῆς γνώμης an adherent of.., S.OT601; πολέμων E.Heracl.377 (lyr.); ἐραστής παίδων = eager for children, Id.Supp.1088; ἐραστής πραγμάτων = πολυπράγμων, Ar.Pax191, Nu.1459; ἐραστής τοῦ πονεῖν = fond of work, Id.Pl.254; ἐραστής λόγων, νοῦ καὶ ἐπιστήμης, Pl.Phdr.228c, Ti.46d; ἐπαίνου X.Cyr.1.5.12, cf. Plu.Cam.25, etc.; also ἐραστής περὶ τὸ καλὸν καὶ τῆς Ἀφροδίτης καλῆς οὔσης Pl.Smp. 203c: as fem., ἐρασταὶ αὐτοῦ πολλαὶ πόλεις Philostr.VS1.25.1; ἐ. γυνήLuc.Philops.15.
Lover. Yeah. Admirer. Yeah. Isn't that nice? It's gorgeous. Okay, on we go.
Who are these lovers of hers? She's engaging herself upon the Assyrians.
V.6. What are these guys wearing? They're wearing hyacinth. This is Hiasin. Has everybody has everybody met Hyacinth? Yeah. Boy lover. Apollo. Nice. They're dressed in that purple. And what are they? They are ἡγουμένους καὶ στρατηγούς. They're leaders, civic leaders, but it's more than just like an elected position. people with power. These are aristocrats who are turning power. Oligarchs, if you will.
And what are they? They are νεανίσκοι neaniskoi. Wait a minute. They're youth.? They're youth. What are these youths doing? Oh, they're ἐπίλεκτοι. They're epilektoi. They're chosen. They're aristocrats, bro. I'm telling you, these are the chosen aristocratic boys. And where do they get sent? They get sent to a rite. Her name destroyer baby. That's what her name means. Woo. Love it. Okay. and what do these prince boys do while they're there?
V.6. cont'd they're dressed in hestin. Yeah. Yeah. Yeah. They're young and they're these princes who are kipes. They're on the horseback, right? And they're specifically either chariot or a horseback rider. So trained professional. The Cyians who were always caught with cannabis, they're the ones who are bringing us these toxins, wonderful purple toxins.
One of the things that you need to know. The purple dye from antiquity is a huge trade. It's a huge trade. It splashes itself all over the languages of the Mediterranean. For example, Phoenician. The word Phoenician just means purple, right? These are traders. And they took this stuff all over the Mediterranean. They set down colonies. They influenced the language and the development of the language. it's beautiful when you consider it for the delicate history.
Greek is a reservoir. This is several thousand years of language. it's, you know, it is the master means of expression, but good at engineering and the language reflects it. They all knew they all went over to Eleusis, right? Anyway, let's get back. Speaking of Lucus and this vampire girl that we're looking for, we're looking for an echidna
V.7. And she gave her pornea, right? She bestowed it on them. The cup that is in the apocalypse held by the lady Babylon that is full of her pornea, she is giving the princes that cup. Yeah. She's bestowing her pornea upon them. Okay, thank the time and the place. Thank goodness we have all the drugs that we can track. That's so that's we crack everything. Just track the drugs. Follow reason, right? watch it show you the history. Did you know they were doing this in antiquity?
What else? What are you doing in these rituals? We know we got the princes there. We got the purple there.
The Egyptians. Oh, God. They're centaurs. They're called having the phallus, the the shape of a donkey and the size of a horse. And this is what brought Ὄολα, this young girl. Because the most threatening thing to Jehovah is a young girl, underdeveloped, entering a rite involving a prince. He doesn't want that. see where she ends up.
At the end of verse seven, there's a bunch of meinoing going on. They're all meinoing together. What does it mean? It means to stain. means stain with dye. Heracles has some dogs. Their lips are stained with purple. Dogs and dragons. You remember the ones that stand at the portal of the underworld? These are the same group using the same pharmarmacology, using the same poisons. Toxins, venoms. To raise the serpent on the pole. Because these are serpent venoms we're working with. Saturnian magic. So when when it says mo literally means to stain with the dye, right? Um so these are staining themselves.
V.8. she didn't leave it off, you know. She didn't laugh that it leave that off.
(I want to jump ahead because I don't want to spend too much time.)
V.10. They apoaltoed her ice hune the princes. Ao Calooped. They apocali. They apocalypsed her. Ice kune. What is that? Um, if we can bring up ice, we'll just ask Alice. Alice, could you tell us what an ice kune is? there. Yeah. Yeah. Um I just want you to notice, look at ice hune and you see shame or dishonor. That's what they apoaltoed. Apocalyptto means to uncover. Uncover. They uncovered her shame. What does that mean? Um you can you can have the shame of women being their dishonoring. Yeah. But look at number three because we are in later. When they say number in Roman numeral number three at the bottom see how it says later. We are there people. And what does it equal? It equals idon. And what is idyon? Um, come up to me because I want to. Um, idon is the pudendum that which requires shame. Yeah. The privates. The private parts. The princes uncovered her private parts. And what else did they do? It says they poured out or squirted out on her.
You can see we're at a classical classical orgy, right? This is a religious operation which Jehovah is mad about. Right. You can't do this. Samaria, shame on you. Knock down those temples. Cast out the dildos that are there, right? You can't do this. They're spreading it. The purple, right? It's a cult. A mystery cult. Fantastic. Let's keep just a little bit longer. He saw them.
Let's go down to verse 13. I just want you to see this as young initiates.
V.13. Yeah. I saw that they were dyed. I saw that they were dyed. Hodos mia - one road of two. One way walking the one way of the two. Isn't that beautiful? Yeah. So that hodos that way, when you see that in the first century and Jesus is talking about the way.. if you don't know those primary sources you don't even know what "the way" is
the example that I always give you guys is that way that we talk about salvation. Those words, sauteria, we don't have those words. Those are rich, rich, rich Greek words. So if we're going to say to bring this back to the beginning, if we're going to say that, as Georgia did, the country, the Republic of As Georgia did when people rose up and chased homosexual men and women around and killed them. It's not coming from the text. It's coming from the dogma that's generated by them. Let's go back and see. Somebody's made the assertion that Jesus is trans, right? Based on some paintings. If we were to go back and actually look at the sexuality of Jesus, if we were to go back to the texts, we would see a world that'll crack your existence.
We'll see. We'll catch Jesus in a park with a naked boy. We'll catch him there. And what is he doing? Does he have the purple? Yeah. And long story short, they saw the way. They found the way. Okay. So now let's get back in the ship. Come back to modernity.
This is the King James translation of the third verse of that of that passage. This is the verse where it says she grew up there in Egypt where she was um committing this act exppornating with these people and um it was when before her breasts fell. Yeah. So um watch the King James translation. And they committed whoredoms in Egypt. They committed whoredoms in their youth. There were their breasts pressed. And there there bruised the teeths of their virginity.
The teeth of their virginity. What? That's not even in the text. You can't even get a whiff of that. Who's bruising? What?
How can you have the Septuagint, the text we just looked at, which is quoted by Paul and anybody else who's quoting it in the New Testament? They're quoting that text that we just read.
So, how how is it that we get bruised teeth out of that?
yeah, it's not there. I thought "whoredoms" was nice. little bit almost angry. Angry. Incredible.
Jung in his red book talks about the one he didn't want published talks about the half girl half viper who Heroditus talks about- it's when all the Greek women and eastern women are getting abducted and Phoenicians getting abducted because they can give you the purple. and yeah do you Understand? Do you have ears to hear?
Okay. So, let's drink some babies. Did somebody anybody say anything about babies? Yeah. Lamia. Yellow psych with lamia. Yellow psych eats babies, yellow psych. Why are we eating babies again? That's what does. That's what yellow psych is referring to is the great great goddess who comes to the infant and strangles them.
How do you strangle an infant? You suck its essence. Isn't that fantastic? The word sphinx means strangler. And that brings us perfectly to our final presentation of the night which is a French silent very short minute and few seconds film.
And I will warn you that I am programming your brain and this image is your necessary mission should you choose to accept it. Can you believe it? It's disturbingly silent. Nice door. Wonder what's in that box.
Oh, and he's a donkey. So, the at least his head was -his head was very much like the first depiction of Jesus. Right. Good stuff. Um, yeah, if you were just imagine that, leaves, you're living in antiquity, right? The earliest images you hear about this savior, right? Up until this time it had been a female, but a savior. Okay. And what does he look like? He looks like a dude with the head of an ass. Yeah. It's fantastic.
I'll look real close into your eyes and I'll tell you I found an ancient text. Everybody knows about it already. It's been translated. but it's by a priest and this henistic priest is doing stuff with these venoms and he's encoded his name in the text and under his name he has the initiatory myth or song by which people are brought through the gateway. it's all about the ass. And his burden. And with that, we'll leave it.